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BIOGRAPHY

Name: Minne Atairu
Pronunciation: MEE-neh AH-tye-roo

Minne Atairu is a researcher and interdisciplinary artist interested in generative artificial intelligence. Utilizing AI-mediated processes and materials, Atairu's work critically examines and illuminates understudied gaps in Black historical archives. Minne’s academic research focuses on Generative AI, Art and Educational policy in urban K-12 Art classrooms.

Minne has exhibited at The Shed, New York (2023), Frieze, London (2023), The Harvard Art Museums, Boston (2022); Markk Museum, Hamburg (2021); SOAS Brunei Gallery University of London, London (2022); Fleming Museum of Art, Vermont (2021). Minne is the recipient of The Graham Foundation Grant for Research (2023), Community Engagement Grant from Columbia University's Center for Science and Society (2023), Columbia University's Artistic Dialogue Across Disciplines Grant (2022), the Lumen Prize for Art and Technology (2021).

CONTACT

mga2146 [at] columbia [dot] edu
Instagram @minneatairu

ACADEMIC PUBLICATIONS

SELECTED PRESS

The New York Times
Aperture Magazine
The Financial Times
Vogue Magazine

Igùn: Prototype X (AI)
Text-to-3D
2024
The Virgin and Child (AI)
Text-to-Image
2024

ALGORITHM: MIDJOURNEY (V5, V6)

Melanin-rich medieval depictions of the Virgin Mary and Child Christ (also known as Black Madonna, 12C-15C) have ignited centuries of scholarly speculation. Did medieval, European artists delibrately depict Madonnas of African-descent? Did St. Luke paint the Black Madonna of Częstochowa during the Virgin Mary's lifetime? From a live painting session? And if so, is St. Luke's Madonna a faithful representation of the Virgin Mary's racial heritage?

Various theories have been proposed to explain the Black Madonna's complexion, from the technical— oxidation of silver-based pigments, smoke damage from the burning of votive candles and incense, material degradation—to interpretations anchored in biblical text, notably the Songs of Solomon (1:5-6), which celebrates the beauty of Blackness: "I am Black but beautiful, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. Do not gaze at me because I am dark, because the sun has looked upon me." This perspective stands in stark contrast to interpretations that equate darkness with sin, as expressed in 1 John 1:5: "God is light, and in Him there is no darkness at all."

Departing from these theories of "unintentional Blackness", my AI-generated portraits intentionally celebrate the Black Madonna as an unmistakably, unquestionably, unambiguously Black divinity.

    EXHIBITIONS

  • 2024AI for Inclusive and Sustainable Futures, République Française
  • REFERENCES

  • Honegan, A. D. (2024). The Platytéra and Pietà: Black Visual Biblical Allegory in Mark Doox’s Our Lady, Mother of Ferguson and All Those Killed by Gun Violence (2016). Black Theology, 1-25.
  • Cleveland, C. (2022). God is a Black woman.
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Blonde Braids Study, Visual Supplement
Data
2024
Wata Side I-III (AI)
Text-to-Video
2024
To The Hand (AI, 3D)
StyleGAN2, Bronzefill, Clay
2023
Beaded Braids Study (AI)
Text-to-Image
2023

ALGORITHM: MIDJOURNEY (V5.1)

Beaded Braids Study — exploring how Midjourney [v 5.1] visualizes bead embellishments on braided Black hair. The text prompt includes visual cues from the bold, unapologetic hair and make-up worn by the legendary Kalakuta Queens.

The Kalakuta Queens were a collective of 27 women who were both performers and wives of the celebrated Nigerian musician and political activist, Fela Kuti. All 27 Queens were wed in a single ceremony — a deliberate move aimed at legitimizing their marital status in a culture that would otherwise stigmatize the women for cohabiting with Fela Kuti.

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Portrait of Mami Wata (AI)
Text-to-Image
2023

ALGORITHM: MIDJOURNEY (V5)

In Nigeria's Niger Delta region, all bodies of water are revered as sacred dwelling for Mami Wata—a femme-presenting, amphibious, metamorphic God whose influence spans fertility, wealth, and healing. Traditionally, artistic depictions of Mami Wata have aimed to capture the entity’s enigmatic nature, manifesting in various forms—a mermaid with non-African traits, “pseudo-Hindu snake charmer”, “human-fish goat-priestess”, mudfish, among other manifestations.

These AI-generated portraits, however, take a different approach by drawing inspiration from Nigerian folktales (Ogboro-Cole, 2015) that depict Mami Wata exclusively in human form. In these narratives, Mami Wata often assumes the role of a femme fatale or a benevolent stranger, intriguing and beguiling in equal measure.

    EXHIBITIONS

  • 2024Small Vo1ce, Honor Fraser Gallery
  • 2023Ground State – Fellowship within the Uncanny, Lagos Photo Festival
  • 2023Electronic Cafe, The School for Poetic Computation
  • REFERENCES

  • Ojaide, T. (2021). Toward a bioregional, politico-historical, and sociocultural identity of the Niger Delta. In The Literature and Arts of the Niger Delta (pp. 13-22). Routledge.
  • Ogboro-Cole, O. (2015). Mami Wata: Short Stories in Nigerian Pidgin English (Vol. 7). ATHENA-Verlag.
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If Braids Were Wata (AI)
Text-to-Image
2023
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Ribbon Studies (AI)
Text-to-Image
2023
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Blonde Braids Study (AI)
Text-to-Image
2023
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Bronze Studies (3D)
Augmented Reality
2022—
Fro Studies (AI)
Text-to-Image
2022
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AI-Restored Benin Bronzes (AI)
Text-to-Image
2022
Box Braids Studies (AI)
Text-to-Image
2022
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Eye See U (AI)
StyleGAN2
2021
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S-T-R-E-T-C-H Wigs (AI)
StyleGAN 2
2021
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Archive-in-Waiting (WEB3)
Data
2024—
Igùn: Prototypes I-VIII (AI)
StyleGAN2
2020—